Does Jankélévitch identify the Source of creation with that thorne-crowned one of the nonsense of the cross? It seems that Jankélévitch is not only very close to the teaching of the church, but also identifies with its most important element, the redeeming death of Christ. And this is not only valid for the young philosopher before the War, but also for the mature thinker in the years following the Holocaust, the author of the Moral philosophy.