This chapter studies the piety and suffering of King Hezekiah of Judah in the context of the textual history of Isaiah 36 and its parallel text in 2 Kings 18. King Hezekiah is generally presented as a positive protagonist, and in Isaiah his personality is paradigmatic. Hezekiah’s faith in Yhwh’s deliverance from Assyria, or indeed from any life-threatening circumstances, points beyond his personal character on the stage of Judah’s history. On the other hand, the eighth-century prophecies, including those traditionally dated to Hezekiah’s era, are often critical of anti-Assyrian activities.
Vechiul Testament - Exegeză
This chapter studies the piety and suffering of King Hezekiah of Judah in the context of the textual history of Isaiah 36 and its parallel text in 2 Kings 18. King Hezekiah is generally presented as a positive protagonist, and in Isaiah his personality is paradigmatic. Hezekiah’s faith in Yhwh’s deliverance from Assyria, or indeed from any life-threatening circumstances, points beyond his personal character on the stage of Judah’s history. On the other hand, the eighth-century prophecies, including those traditionally dated to Hezekiah’s era, are often critical of anti-Assyrian activities.
AHOGY ÉPPEN VAGY
Váratlanul Mk 4,35–40
LEGSZŰKÖSEBB ERŐFORRÁSUNK
Figyelem Mt 6,25–33
SZÉPSÉGE ELŐTT
Megszöktetettségben Zsolt 27,4
KEZDETTŐL VAN A LOGOSZ
Amire nincs biztosítás, és amire van Jn 1,1–2. 14a
HOZZATOK MAGATOKKAL SZAVAKAT!
Az artikulált hallgatás peremvidékén Hós 14,3
AMIKOR MEGMENT AZ IDEGEN
Határ-lépések Mk 7,24–29
SEBZETT GYÓGYÍTÓK
Fényáteresztő töröttségeink Ézs 53,5c; Gal 6,2
CSENDESEN ÉLJ, TISZTESEN
Diszkréten 1Thessz 4,11–12
The Old Testament Exegesis II course aims to introduce the specific exegetical problems related to the analysis of poetic, prophetic, and wisdom texts of the Old Testament. Poetic language is characterized by a distinctive vocabulary and features that differ from other types of texts. In prophetic texts, we deal with originally independent smaller units that were arranged together through a later editorial process to form prophetic books. Accordingly, exegesis starts from the final form of the text but proceeds toward uncovering the independent meaning of each shorter pericope. The course illustrates these specific issues through the analysis of concrete texts (Ps 42–43; 109; Isa 43:1–7; 49:1–6; Mal 3:13–17; Hab 2:1–5; Job 42:1–6; Prov 2; Eccl 3).
Az Ószövetségi exegézis II kurzus célja az Ószövetség költői, prófétai és bölcsességirodalmi szövegeinek elemzésével kapcsolatos sajátos exegetikai problémák megismerése. A költői nyelv jellegzetes szókinccsel és más szövegektől eltérő sajátosságokkal rendelkezik. A prófétai szövegekben eredetileg önálló kisebb egységekkel van dolgunk, amelyeket egy későbbi szerkesztési folyamat rendelt egymás mellé, hogy prófétai könyveket hozzanak létre. Ennek megfelelően az exegézis a végső szövegformából indul ki, de továbbhalad az egyes rövidebb perikópák önálló jelentésének feltárására. A kurzus konkrét szövegek elemzésén keresztül mutatja be ezeket a sajátos kérdéseket (Zsolt 42–43; 109; Ézsaiás 43:1–7; 49:1–6; Malakiás 3:13–17; Hab 2:1–5; Jób 42:1–6; Péld 2; Préd 3).
Cursul de Exegeză a Vechiului Testament II urmărește familiarizarea cu problemele exegetice specifice analizei textelor poetice, profetice și sapientale ale Vechiului Testament. Limbajul poetic se caracterizează printr-un vocabular specific și prin trăsături distincte față de alte tipuri de texte. În textele profetice avem de-a face cu unități literare inițial independente, care au fost așezate una lângă alta printr-un proces redacțional ulterior pentru a forma cărți profetice. În consecință, exegeza pornește de la forma finală a textului, dar avansează spre descoperirea sensului propriu al fiecărei pericope mai scurte. Cursul ilustrează aceste probleme specifice prin analiza unor texte concrete (Ps 42–43; 109; Is 43:1–7; 49:1–6; Mal 3:13–17; Hab 2:1–5; Iov 42:1–6; Prov 2; Ecl 3).
Hosea 12 comprises oracles against Ephraim, references to the life of Jacob, and allusions to the Exodus. While the unity of the chapter still has some advocates, the prevailing view remains that an original Ephraim oracle was later supplemented with the Jacob and Exodus material. This view is based on the alleged dependence of the Jacob passage on Genesis and the assumption that the prophetic role of Moses is Deuteronomistic. This paper challenges these assumptions, contending that vv. 4-5* and 8 differ from both Genesis and from Hos 12,13.
Ez a tanulmány azt mutatja be, hogyan és milyen kontextusokban ábrázolják az Édenben ültetett kertet a Héber Biblia arám nyelvű fordításai (és egyben értelmezései), a Targumok.
Ez a tanulmány azt mutatja be, hogyan és milyen kontextusokban ábrázolják az Édenben ültetett kertet a Héber Biblia arám nyelvű fordításai (és egyben értelmezései), a Targumok.
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