Ézsaiás könyve

It is well-known that the book of Isaiah contains clarifying interpolations. Shorter phrases or even entire verses with problematic readings are of-ten identified by exegetes as loose “glosses”. However, this study suggests that editorial interpolations are not merely unrelated annotations from various periods. Typical explicatory phrases from Isa 8:2, 8:6-7a and 8:23b analysed in this study tend to expose recognisable patterns, a coherent scope and a common hermeneutical principle.

The origins of the Book of Isaiah go back to the 8th century B.C., being one of the ancient books of the Old Testament. It is well-known, however, that the book was composed during several centuries. The purpose of this project is to examine this long compositional history of the book of Isaiah from its beginnings up to the moment that it has come to be included into the Old Testament canon.

Az Ószövetségi exegézis I kurzus célja az, hogy konkrét példák által bemutassa az ószövetségi szövegelemzés folyamatát, rávilágítson a bibliai szövegek értelmezésének problémáira, és segítsen abban, hogy a hallgató megtanuljon kritikusan viszonyulni egy konkrét szöveghez és annak értelmezéseihez. A kurzus ugyanakkor lehetővé teszi egy konkrét bibliai perikópa mélyebb megértését is (Ézsaiás 6:1-9:6).

Attempts to reconstruct the compositional history of the book of Isaiah confine themselves mainly to chapters 1-12 and 28-39, supposed to shroud the basic core of any early collection of Isaianic texts. Other investigations which verge on the group of prophecies concerning the nations in Isa 13-23 rarely delve into exegetical details to the extent that the reader of Isaiah would feel convinced to stand here on familiar grounds. Even others, overtly restricted to a small pericope inside Isa 13-23, often neglect the significance of this larger context.

Die von Gert Kwakkel betreute. Diss. der Theologischen Universität Kampen – ihr Vf. lehrt am Protestantisch-Theologischen Institut in Klausenburg/Rumänien – bietet eine eingehende literarhistorische Analyse von Jes 18–20 im Kontext der Entstehungsgeschichte der Fremdvölkersprüche Jes 13–23 mit einem Seitenblick auf das gesamte (Proto-)Jesajabuch. Zunächst gibt der Vf. einen guten Überblick über die neuesten Richtungen der Jesajaforschung und behandelt vor allem das Verhältnis von Heils- und Unheilsverkündigung. Die Untersuchung hat zwei große Teile: Zunächst wendet sich der Vf.

Het boek Jesaja blijft een onuitputtelijke bron van studie. De fascinerende inhoud en Bijbels-theologische impact van dit boek dagen steeds weer nieuwe Bijbelgeleerden uit om er studie van te maken. Zo ook de uit Cluj in Roemenië afkomstige Csaba Balogh. Hij heeft zich een aantal jaren uitvoerig beziggehouden met Jesaja’s profetieën over de volken (Jesaja 13-23). Daarbij spitste hij zich toe op die over Egypte en Nubië (Jesaja 18-20). In september 2009 resulteerde dat in het behalen van de doctorstitel aan de Theologische Universiteit van Kampen (Broederweg).

Isa 8:16 is considered a key reference regarding the formation of the book of Isaiah and the role of prophetic disciples in this process. This article argues, however, that originally this verse had a more limited significance. The instruction to which v. 16 refers is to be identified with vv. 12-15 rather than an early ‘book’ of Isaiah. The expression ‘the instructed ones’ (of YHWH rather than the prophet) is applied to the prophet’s audience.

Oldalak

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